Physical Layer Of Osi Model :: Networks Telecommunications

Abstract The Physical Layer is the lowest layer of the Open Source Interconnect Model (OSI). It is the layer that deals with all the measurable, physical entities associated with the network. At this layer it is specified how much bandwidth (Baseband or Broadband) will be used in the transmission of data on the network. This layer also includes the physical topology (physical lay out) of the network such as: Bus, Star, Ring or Mesh. The Physical Layer includes these devices: Network Interface Cards (NICs), Transceivers, Hubs, Multistation Access Units (MAUs), Repeaters and Cables. It is at this layer that frames received from the Data Link layer are converted to bits for transmission over the network media to the receiving machines Physical Layer. The Physical Layer defines all electrical and physical specifications for devices. This includes the layout of pins, voltages, and cable specifications. The major functions and services performed by the Physical Layer are: establishment and termination of a connection to a communications medium, participation in the process whereby the communication resources are effectively shared among multiple users, modulation, or conversion between the representation of digital data in user equipment and the corresponding signals transmitted over a communications channel. These are signals operating over the physical cabling copper and fiber optic. ("OSI Model", 2005) "The Physical Layer is special compared to the other layers of the model, because it is the only one where data is physically moved across the network interface. All of the other layers perform useful functions to create messages to be sent, but they must all be transmitted down the protocol stack to the Physical Layer, where they are actually sent out over the network."(Kozierok, 2004) Physical Layer also specifies how much of the media will be used during the data transmission referred to as Baseband or Broadband signaling. 1. Baseband Signaling: Technology in which a network uses all available signal frequencies or the entire bandwidth i.e., Most LAN technologies like Ethernet. 2. Broadband Signaling: Technology in which a network uses only one frequency or a part of the entire bandwidth i.e., multiple signals can be transmitted over a media simultaneously like TV signals, where you have various channels like CNBC, MTV, BBC, each on a different frequency and hence each occupies a part of the bandwidth. (Chandrasekaran, 2002) The Physical Layer also deals with the way a network is laid out which is referred to as the topology of a network.

The Killing Floor :: Essays Papers

The Killing Floor Frank Custer leaves his young family in rural Mississippi in pursuit of industrial employment in the northern â€Å"Promised Land† of Chicago, Illinois. Little did he know about the true extent of the journey he was about to embark on. Initially a move to secure work and improve upon the conditions which surrounded him and his family; Frank was about to change more in his life then just his economical status. Immediately upon arriving in the bustling city, Frank and his close friend Thomas gravitate towards other working class African-Americans with similar backgrounds. Unable to read or write, the two men enlist the aide of their local YMCA in finding jobs at a local meat packing plant. Frank’s first encounters at the packinghouse set the tone for what is to entail. Racial tensions combined with aggressions concerning class associated positions boil just barely beneath the surface on the â€Å"killing floor.† Conditions at the meatpacking plant are considerably less then favorable. The hours are long, the work is backbreaking, and the position in which he works does not pay very well. However, Frank’s compensation for these conditions are his relationships with the other men whom he lives near and works around. Spending his evenings playing cards and talking with the men introduces Frank to more then just a little relaxation; issues about politics, race relations, and especially the â€Å"white man’s union† dominate the colorful conversations. During this time I’m amazed at how Frank refuses to let himself get dragged into blindly believing the popular opinions in which his peers hold. He lives an honest life and pursues in finding the whole story beneath the surface of the current topics. Frank consistently demonstrates that he will not settle with â€Å"keeping his place† as is expected of him. It appears as if the people he encounters from day to day are trying to keep segregation and the â€Å"Old South† alive. His peers along with members of the community are dissatisfied with the decisions and alliances with which Frank is making. They feel that the strides he is taking to improve himself i.e., saving money and purchasing a butcher knife, exhibiting real enthusiasm in learning the tricks of new trades, and joining the â€Å"white man’s union†, are unnecessary and a blatant demonstration of selling out to the white community.

A Dirty Job Chapter 7

7 THANATOAST While Charlie's Beta Male imagination may have often turned him toward timidity and even paranoia, when it came to accepting the unacceptable it served him like Kevlar toilet paper – bulletproof, if a tad disagreeable in application. The inability to believe the unbelievable would not be his downfall. Charlie Asher would never be a bug splattered on the smoky windscreen of dull imagination. He knew that all the things that had happened to him in the last day were outside of the limits of possibility for most people, and since his only corroborating witness was a man who believed himself to be the Emperor of San Francisco, Charlie knew he would never be able to convince anyone that he had been pursued and attacked by giant foulmouthed ravens and then declared the tour guide to the undiscovered country by a sultry oracle in fuck-me pumps. Not even Jane would give him that kind of quarter. Only one person would have, could have, and for the ten-thousandth time he felt Rachel's absence collapsing in his chest like a miniature black hole. Thus, Sophie became his co-conspirator. The tiny kid, dressed in Elmo overalls and baby Doc Martens (courtesy of Aunt Jane), was propped up in her car seat on the breakfast bar next to the goldfish bowl. (Charlie had bought her six big goldfish about the time she'd started to notice moving objects. A girl needs pets. He'd named them after TV lawyers. Currently Matlock was tracking Perry Mason, trying to eat a long strand of fish doo that was trailing out of Perry's poop chute.) Sophie was starting to show some of her mother's dark hair, and if Charlie saw it right, the same expression of bemused affection toward him (plus a drool slick). â€Å"So I am Death,† Charlie said as he tried to construct a tuna-fish sandwich. â€Å"Daddy is Death, sweetie.† He checked the toast, not trusting the pop-up mechanism because the toaster people sometimes just liked to fuck with you. â€Å"Death,† Charlie said as the can opener slipped and he barked his bandaged hand on the counter. â€Å"Dammit!† Sophie gurgled and let loose a happy baby burble, which Charlie took to mean Do tell, Daddy? Please go on, pray tell. â€Å"I can't even leave the house for fear of someone dropping dead at my feet. I'm Death, honey. Sure, you laugh now, but you'll never get into a good preschool with a father who puts people down for their dirt nap.† Sophie blew a spit bubble of sympathy. Charlie popped the toast up manually. It was a little rare, but if he pushed it down again it would burn, unless he watched it every second and popped it up manually again. So now he'd probably be infected with some rare and debilitating undercooked toast pathogen. Mad toast disease! Fucking toaster people. â€Å"This is the toast of Death, young lady.† He showed her the toast. â€Å"Death's toast.† He put the toast on the counter and went back to attacking the tuna can. â€Å"Maybe she was speaking figuratively? I mean, maybe the redhead just meant that I was, you know, deadly boring.† Of course that didn't really explain all the other weird stuff that had been happening. â€Å"You think?† he asked Sophie. He looked for an answer and the kid was wearing that Rachelesque smart-ass grin (minus teeth). She was enjoying his torment, and strangely enough, he felt better knowing that. The can opener slipped again, spurting tuna juice on his shirt and sending his toast scooting to the floor, and now there was fuzz on it. Fuzz on his toast! Fuzz on the toast of Death. What the hell good was it to be the Lord of the Underworld if there was fuzz on your underdone toast. â€Å"Fuck!† He snatched the toast from the floor and sent it sailing by Sophie into the living room. The baby followed it with her eyes, then looked back at her father with a delighted squeal, as if saying, Do it again, Daddy. Do it again! Charlie picked her up out of the car seat and held her tight, smelling her sour-sweet baby smell, his tears squeezing out onto her overalls. He could do this if Rachel was here, but he couldn't, he wouldn't, without her. He just wouldn't go out. That was the solution. The only way to keep the people of San Francisco safe was to stay in his apartment. So for the next four days he stayed in the apartment with Sophie, sending Mrs. Ling from upstairs out for groceries. (And he was accumulating a fairly large collection of vegetables for which he had no name nor any idea of how to prepare, as Mrs. Ling, regardless of what he put on the list, always did her shopping in the markets of Chinatown.) And after two days, when a new name appeared on the message pad next to his bed, Charlie responded by hiding the message pad under the phone book in a kitchen drawer. It was on day five that he saw the shadow of a raven against the roof entrance of the building across the street. At first he wasn't sure whether it was a giant raven, or just a normal-sized raven projecting a shadow, but when he realized that it was noon and any normal shadow would be cast straight down, the tiny raven of denial vanished in a wisp. He pulled the blinds on that side of the apartment and sat in the locked bedroom with Sophie, a box of Pampers, a basket of produce, a six-pack each of baby formula and orange soda, and hid out until the phone rang. â€Å"What do you think you're doing?† said a very deep man's voice on the other end of the line. â€Å"Are you insane?† Charlie was taken aback; from the caller ID, he'd expected a wrong number. â€Å"I'm eating this thing I think is either a melon or a squash.† He looked at the green thing, which tasted like a melon but looked more like a squash, with spikes. (Mrs. Ling had called it â€Å"shut-up-and-eat-it-good-for-you.†) The man said, â€Å"You're screwing up. You have a job to do. Do what the book says or everything that means anything to you will be taken away. I mean it.† â€Å"What book? Who is this?† Charlie asked. He thought the voice sounded familiar, and it immediately sent him into alarm mode for some reason. â€Å"I can't tell you that, I'm sorry,† said the man. â€Å"I really am.† â€Å"I've got caller ID, you nit. I know where you're calling from.† â€Å"Oops,† said the man. â€Å"You should have thought of that. What kind of ominous power of darkness do you think you are if you don't even block caller ID?† The little readout on the phone said Fresh Music and a number. Charlie called the number back but no one answered. He ran to the kitchen, dug the phone book out of the drawer, and looked up Fresh Music. It was a record store off upper Market in the Castro district. The phone rang again and he grabbed the handset off the counter so violently he nearly chipped a tooth in answering. â€Å"You merciless bastard!† Charlie screamed into the phone. â€Å"Do you have any idea what I've been going through, you heartless monster!† â€Å"Well, fuck you, Asher!† Lily said. â€Å"Just because I'm a kid doesn't mean I don't have feelings.† And she hung up. Charlie called back. â€Å"Asher's Secondhand,† Lily answered, â€Å"family-owned by bourgeoisie douche waffles for over thirty years.† â€Å"Lily, I'm sorry, I thought you were someone else. What did you call about?† â€Å"Moi?† Lily said. â€Å"Je me fous de ta gueule, espce de gaufre de douche.† â€Å"Lily, stop speaking French. I said I was sorry.† â€Å"There's a cop down here to see you,† she said. Charlie had Sophie strapped to his chest like a terrorist baby bomb when he came down the back steps. She had just gotten to the point where she could hold up her head, so he had strapped her in face-out so she could look around. The way her arms and legs waved around as Charlie walked, she looked as if she was skydiving and using a skinny nerd as a parachute. The cop stood at the counter opposite Lily, looking like a cognac ad in an Italian-cut double-breasted suit in indigo raw silk with a buff linen shirt and yellow tie. He was about fifty, Hispanic, lean, with sharp facial features and the aspect of a predatory bird. His hair was combed straight back and the gray streaks at the temples made it appear that he was moving toward you even when he stood still. â€Å"Inspector Alphonse Rivera,† the cop said, extending his hand. â€Å"Thanks for coming down. The young lady said you were working last Monday night.† Monday. The day he'd battled the ravens back in the alley, the day the pale redhead had come into the store. â€Å"You don't have to tell him anything, Asher,† Lily said, obviously renewing her loyalty in spite of his douche wafflosity. â€Å"Thanks, Lily, why don't you take a break and go see how things are going in the abyss.† She grumbled, then got something out of the drawer under the register, presumably her cigarettes, and retreated out the back door. â€Å"Why isn't that kid in school?† Rivera asked. â€Å"She's special,† Charlie said. â€Å"You know, homeschooled.† â€Å"That what makes her so cheerful?† â€Å"She's studying the Existentialists this month. Asked for a study day last week to kill an Arab on the beach.† Rivera smiled and Charlie relaxed a little. He produced a photograph from his breast pocket and held it out to Charlie. Sophie made as if to grab it. The photograph was of an older gentleman in his Sunday best standing on the steps of a church. Charlie recognized the Cathedral of Sts. Peter and Paul, which was just a few blocks away on Washington Square. â€Å"Did you see this man Monday night? He was wearing a charcoal overcoat and a hat that night.† â€Å"No, I'm sorry. I didn't,† Charlie said. And he hadn't. â€Å"I was here in the store until about ten. We had a few customers, but not this fellow.† â€Å"Are you sure? His name is James O'Malley. He isn't well. Cancer. His wife said he went out for a walk about dusk Monday night and he never came back.† â€Å"No, I'm sorry,† Charlie said. â€Å"Did you ask the cable-car operator?† â€Å"Already talked to the guys working this line that night. We think he may have collapsed somewhere and we haven't found him. It doesn't look good after this long.† Charlie nodded, trying to look thoughtful. He was so relieved that the cop wasn't here about anything connected with him that he was almost giddy. â€Å"Maybe you should ask the Emperor – you know him, right? He sees more of the nooks and crannies of the city than most of us.† Rivera cringed at the mention of the Emperor, but then relaxed into another smile. â€Å"That's a good idea, Mr. Asher. I'll see if I can track him down.† He handed Charlie a card. â€Å"If you remember anything, give me a call, would you?† â€Å"I will. Uh, Inspector,† Charlie said, and Rivera paused a few steps from the counter, â€Å"isn't this sort of a routine case for an inspector to be investigating?† â€Å"Yes, normally uniform personnel would handle something like this, but it may relate to something else I'm working on, so you get me instead.† â€Å"Oh, okay,† Charlie said. â€Å"Beautiful suit, by the way. Couldn't help noticing. It's my business.† â€Å"Thanks,† Rivera said, looking at his sleeves, a little wistful. â€Å"I had a short run of good fortune a while back.† â€Å"Good for you,† Charlie said. â€Å"It passed,† Rivera said. â€Å"Cute baby. You two take care, huh?† And he was out the door. Charlie turned to go back upstairs and nearly ran into Lily. She had her arms crossed under the â€Å"Hell Is Other People† logo on her T-shirt and was looking even more judgmental than usual. â€Å"So, Asher, you have something you want to tell me?† â€Å"Lily, I don't have time for – â€Å" She held out the silver cigarette case that the redhead had given him. It was still glowing red. Sophie was reaching for it. â€Å"What?† Charlie said. Could Lily see it? Was she picking up on the weird glow? Lily opened the case and pushed it into Charlie's face. â€Å"Read the engraving.† James O'Malley, read the ornate script. Charlie took a step back. â€Å"Lily, I can't – I don't know anything about that old man. Look, I have to get Mrs. Ling to watch Sophie and get over to the Castro. I'll explain later, okay? I promise.† She thought about it for a second, staring at him accusingly, like she'd caught him feeding Froot Loops to her bte noire, and then relented. â€Å"Go,† she said.

Women’s Right to be Educated

Before the Revolutionary War education was undergoing many changes. One of these changes was that many people, like the Puritans, felt that education was the key to help a person be successful in life. The idea was that if you were successful in life, then you would be spiritually successful also. The only problem with the Puritan's ideas was that it left out women. For a woman, in order to be successful, she had to raise her family in the way of the Church, and obey her husband. If she were to do this, she would achieve spiritual success. But the philosophy was mainly focused on the breadwinners of the family. A woman's role in society was not as noticeable to achieve merit. Their primary role was to stay at home and take care of the children. Also, they would help their husband in many of his daily activities. Women were being excluded from education, society, and power. The turning point for women though, was the Revolutionary War. Many women were left at home to take care of all of the responsibilities around the house or farm. With this new set of responsibilities, women began to think a little bit. They began to wonder why they hadn't been able to obtain any sort of social power. The fact remains that women had no power at this time because of historical reasons. Historically men had been the heads of the household. And with the strong religious beliefs of the time women couldn't change that. The Bible was a clear-cut answer to who should run the home. A woman's function from the perspective of the Bible was to be a mother and to be obedient to their husbands. Women didn't need education in order to be mothers and or to be obedient. Women had been educated before the turn of the Revolutionary War. But the education they were getting was not equal to that of the men or clergy. Really, the only education they were getting was the education that was taking place in the Church, separated from men. Before the War, women had a 40% literacy rate. This meant that 40% of the women's population could sign their name. They were only allowed to learn about the Bible and their religion. So historically women only needed enough education in order to stay at home and do domestic labor, and also to take care of their children. Secondly, men had been supporting the family for centuries. So all in all women had no power whatsoever. They had no voice in society, except for the raising of the children and the instillment of morality over their children. This would later be helpful as women started teaching. Before the War women had been dependent upon men. Now that the men were gone fighting, the women had no choice but to take over the responsibilities of supporting the family. This caused women to start thinking about their situation. They started to wonder why it was that they could do everything a man could do now, but they weren't being treated as though they were equal. They had no education, no power, no voice, and were now supporting the family. After the War was over some very interesting social groups popped up. One of these groups was called the Loyal Citizens. The Loyal Citizens group was a woman's group that was formed in order to uphold the â€Å"Republican Motherhood†. The basic idea here was that women should shape their sons in the image of the Republic. Also, the mothers should shape their daughters to become good Republican Mothers. This and other groups would be a powerful influence on the unification of women. For one of the first times we see women joining together in a common voice. Women are starting to understand that they aren't going to get anywhere unless they are unified. Meanwhile many schools were developing with the intention to educate women. The economy was booming which created many job openings for men. This left a void to be filled in the schools. For the private schools this meant that they weren't going to be able to stay open unless they were able to fill the open spots. So in order to fill the need, many women were educated in Proprietary schools. The education in these schools was not the same as the education in an all-male school. These schools were actually beauty and technical schools. Although, women were not receiving the same education as men, the education they were receiving would also have a large impact on the unification of women. Education at this time was responsible for unifying the country and shaping children as talked about in previous papers. With the education of women starting to be accepted, there was an explosion of girls schools called academies. This was around 1807-1808. The purpose of the academies was to teach grammar and etiquette. Some of them were actually finishing schools. Academies were a huge step for women's education. Women finally had a school that they could call their own. As women became educated, men started to wonder if women's education would interfere with their opportunities. The argument was made that education would not make women discontent with their roles in life, but instead would lead them to accept their place in society more easily. Here it is obvious to see that the women are having to justify their education to the men in order to continue. Women's education is still not accepted among society because the people in power, who were men, heavily influenced society. Hence, women still had little opportunity to do anything with this newfound education. In the early part of the 19th century, many of the common schools were undergoing dramatic changes. With such an onslaught of women becoming educated, there would soon be a large percentage of women who would need jobs. As the common schools began to increase in size, the demand for teachers rose. The women that had recently found education would soon meet the demand for teachers. One of the reasons for this was that women could be given less pay than men. And education was in great demand with the signing of the Northwest Ordinance. The majority of women's teaching was at the elementary school level. They would have approximately 40 to 100 kids all of whom were between the ages of 3 and 16. The only qualification that a woman needed to teach was that she had to have graduated from elementary school. With little education, women would start teaching with as little as 1 week of training in etiquette. In 1839 Horace Mann would come back from Europe and start to influence the way teachers were being educated. He developed the Normal School. It would teach the basic methods of teaching. He borrowed these methods from the Prussian education system. Later, in 1861 the Oswego Normal School would be a forerunner of all of the Normal Schools by placing even more emphasis on the learning of teaching methods. Normal Schools became an outlet for women. They could be educated to become teachers because society's views were changing. Finally in 1837, Oberlin College started accepting women and African Americans. Economically it had become cheaper to educate both the girls and boys. Society had become more egalitarian because of this push for women to educate themselves. But equality was far away. Society had changed. There was a need for women to come out of the home and into the workplace. But was this for the best. Women today still struggle to find equality in the workplace. Society, which was run by men, allowed women to come out of the home and to teach. So women did make a great stride in the right direction, but only because they were let to go there. Margaret Haley was an activist for women's power and a vehement supporter of teacher's unions. She noticed that women had no power and were still confined by the bounds that were placed upon them by men. Examples of this were that women would have to report to male administrators and were constantly scrutinized by men. She wanted to level the playing field by empowering women. She was also responsible for the American Federation of Teachers, which would later be known as the AFLCIO. With women being educated, the only thing left for them to do was to gain power and to someday give society the gentle touch of a woman. Women had learned the role of the Republican Mothers. There was no better way to teach a child than to have a woman who already understood their role as a mother. This role would be to shape the children they would teach into sons and daughters of America. Women were the perfect teachers. They had been teaching their own children for years how to be moral and responsible citizens. Through their struggle women eventually won their suffrage and would have a larger voice in the country. But even today there are still ripples from the pond that reach us. Women still struggle daily with trying to achieve total equality. Hopefully, they will win their fight!

Nationalism Is a Modern Form of Consciousness

A few weeks ago the topic of nationalism was presented to me. So I asked myself â€Å"What is nationalism? † and â€Å"How did it come about? † This led me to an essay stating that â€Å"Nationalism is a modern form of consciousness (Greenfeld 2006: 64-92). † It went on to say that â€Å"Nationalism is the constitutive element of modernity and it provides the foundational form of consciousness in all societies defined as nations (Greenfeld 1992: 3-26). † With this brief insight on nationalism I wrote this paper. This essay will discuss the proposed question ‘Nationalism is a modern form of consciousness.What role(s) do you think that this form of consciousness play(s) in the identity of Caribbean people? Do you think that this modern form of consciousness contributes to the motivation of Caribbean people? ’ But before we talk about nationalism in the Caribbean we must take into consideration the history of the Caribbean in order to identify th e role that this form of consciousness plays in the identity of Caribbean people. While growing up, I can vividly remember my primary school teacher, Mrs Khan, stating that â€Å"The Caribbean is a group of small islands encircled by the Caribbean Sea†.That same afternoon I asked my mother about the small islands makes up the Caribbean and how far are they from Trinidad. She told me that â€Å"The Caribbean is made up of countries such as Anguilla, Antigua & Barbuda, the Bahamas, Barbados, Belize, British Virgin Island (BVI), Cayman Islands, Dominica, Grenada, Jamaica, Montserrat, St Christopher & Nevis, St Lucia, St Vincent & the Grenadines and the republic of Trinidad and Tobago and that they share a common history.It is enriched with variety of cultures, religion and dialects, which were mixed and created new forms such French Patois; that’s why the Caribbean is comprises of such rich diversity. † This information encouraged me to dig deeper and find out more about nationalism and to my astonishment I realised that there are multiple perceptions on the theory of nationalism. These perceptions varied because of the overall modifications in life and the roles that different persons took on the idea of nationalism.Nationalism, a modern form of consciousness, emerged in the sixteenth century after the War of Rose in England (Greenfeld 1992: 3-87). This war resulted in the annihilation of the aristocracy creation a void at the top of the social pyramid which needed to be filled thus a new aristocracy. This new aristocracy was comprised of talented and educated individuals of the lower social strata. Although I had all these information the question still remained â€Å"What is nationalism and how it related to the Caribbean? Ernest Gellner (1964) stated that nationalism â€Å"invents nations where they do not exist even if it helps to have some pre-existing cultural traits. † He went on to say that the nation has become a sociologica l necessity for modern, industrial society. This form of modernisation eats away traditional society and its role relationships, uprooting and mobilising the peasants and swelling the cities. These urbanised peasants and workers who experience discrimination formed a new nation of their own and consequently, nationalism generates new nations. Now I’m faced with a new question â€Å"What is a nation? According to dictionary reference a nation is â€Å"a large body of people, associated with a particular territory, that is sufficiently conscious of its unity to seek or to possess a government peculiarly its own. † Eric Hobsbawm (1994) viewed the nation as an invented tradition. He argued that in order to understand the concept of nationalism this invented tradition must be explored. Furthermore, she understood that the fundamental part of nationalism is the nation. The perception of nationalism deals with the creation of consciousness of human mind, shared beliefs, popu lar sovereignty and equality.This then led me to think that nationalism has play role in the Caribbean identity. When discussing the historical background of the Caribbean you should know the difference between individualistic nationalism and collectivism. Before the 19th century, most of the Caribbean islands were colonized by the European Union such as Great Britain, France, Spain and Portugal to a lesser extent. The enslaved individuals of these colonies fought against the whites for improved working conditions among others.This is one of the examples whereby enslaves individuals felt that mental consciousness. Together they saw they needed a better life and so showed resistance. After the emancipation of slavery and countries obtaining their independence the beginning of nationalism has been felt greatly by countries. For example, in my birth country, Trinidad and Tobago, a French Creole, Andrew Arthur Cipriani, , was responsible for the beginning of national consciousness. He w as responsible for the formation of the Workingmen’s Association, now called Trinidad Labor Party.The party’s motto â€Å"Agitate, Educate, Confederate† motivated individuals to overthrow the Euro-British Colonialism which appealed to their sovereignty. Now there is a place called Cipriani Boulevard in honour of Andrew Arthur Cipriani contribution in Trinidad and Tobago nationalism. Additionally, many countries migrated to foreign investment for economical stability to maintain their nation shows that this form of modern consciousness has been developed. A contribution of nationalism that is currently growing throughout the Caribbean is loyalty.People are becoming more and more devoted to their individual countries which are seen especially around independence time. For instance, in Grenada most buildings are decorated in their national colours and children are being educated about the history of Grenada. This gives them a sense of who they are as a country. Bef ore, people of various countries would wear their flags in an unmannerly fashion and no one would say anything but now they wear it with pride. This modern form of consciousness also brought about by the political directorate and the trade unions. Individuals such as Dr.Eric Williams of Trinidad and Tobago, T. A. Marryshow of Grenada and Jacob of Guyana are but a few who promoted self-reliance and walking together for the betterment of each other and it played a profound role in Caribbean identity. Some of the things within the Caribbean that contribute to the identity of the Caribbean people are education, sports, CARICOM/ CSME and the CCJ. In education there are areas such as University of the West Indies (UWI) and Caribbean Examination Council (CXC) which contributed to the Caribbean identity and who we are today. In sports there are areas such as cricket.The West Indies cricket whether they are winning or losing is a major factor that influenced Caribbean identity. Dr. Hon Denzi l Douglas the Prime Minister and St. Kitt’s and Nevis stated that , the West Indies cricket team removed the Caribbean from the clutches of colonialism and that is the real form of nationalism Nationalism, a modern form of consciousness, has contributed to the motivation of the Caribbean people. For instance, after the abolition of slavery ex-slaves educated themselves to the highest level possible as well as their children because they did not want them to be like them.Many times I questioned why it is my parents are pushing us to attain the highest possible educational level and now after reading and researching for this paper I see the importance of an education. They also were motivated to cease free labour and to acquire better paying jobs so that they can provide for their families. I concur that nationalism played an important role in the shaping of the people of the Caribbean. The Caribbean people rebelled against their oppressions for betterment. Thus, it can be said that nationalism a modern form of consciousness did play apart in the development of Caribbean countries identity.Bibliography Gellner, E. (1964). Nationalism. Greenfeld, L. (1992). Nationalism as the Cultural Foundation of Modern experience. 3-87. Greenfeld, L. (1992). Nationalism as the cultural foundation of modern experience . 3-26. Greenfeld, L. , & Malczewski, E. (2006). Nationalism as the cultural foundation of modern experience . 64-92. Hobsbawm, E. (1994). Nationalism. References Nation. (n. d. ). Online Etymology Dictionary. Retrieved March 18, 2013, from Dictionary. com website: http://dictionary. reference. com/browse/nation

What Have You Found Interesting About Churchill’s Use Of Language In The Following Extract

The extract I have chosen to analyse is from the Methuen book, Top Girls, page 111 (When Mrs.Kidd enters) through until when she leaves towards the end of page 112. During this extract the audience is exposed to two major differing social classes. Mrs.Kidd is a vast contrast to Marlene, as she is very well spoken, whereas Marlene's language is a little less appropriate for the workplace. It is obvious that the two characters are of differing social classes, due to their names. Mrs.Kidd is the only person in the play given a surname, and her forename is Rosemary, which illustrates a middle class background. Marlene, on the contrary is a name more associated with working class backgrounds, as shown in a hit television series called, â€Å"Only Fools and Horses† in which a woman of working class background is represented. I think that the two woman represent the two main social groups of the nineteen eighties England, one a middle class housewife completely supportive of her husband and traditionalist views on ‘a woman's place' in society, and the other a working class career woman who has made her own way to success, without the aid of a man, she is in Mrs.Kidd's eyes anyway, â€Å"†¦one of those ball breakers/†¦Ã¢â‚¬  Mrs.Kidd's intentions are unclear to Marlene until she comes straight with it, she says to Marlene, â€Å"The fact is he's in a state of shock. About what's happened.† Marlene is surprised and doesn't understand what she means, until she explains exactly what she means, â€Å"I'm referring to you being appointed director instead of Howard.† Marlene replies to Howard's sleeping problems with sarcasm, â€Å"Has he thought of taking sleeping pills.† I think that Churchill implies that Marlene doesn't really care and that it isn't her problem. Mrs.Kidd then goes on to say that Howard deserved the job, because he'd, â€Å"†¦worked all these years.† Experience, however isn't as important in the modern era of work, when qualifications bear more significance on a job application than experience. Marlene refers to this as one of business' ‘little setbacks'. I think that Churchill attempts to make this line into a very poignant moment, as Marlene herself had a setback in the form of her daughter, Angie, whom she gave up to her elder sister, which enabled her to bounce back. I think that the poignancy would be lost as the conversation would be acted at a furious pace and the audience wouldn't have sufficient time to react and sympathise with Marlene. Marlene takes a very professional approach to the conversation, using formal language and keeping her cool throughout the conversation, and ensures that Mrs.Kidd lowers the tone, so that she cannot be reprimanded by her senior colleagues, for dealing with the situation incorrectly. Mrs.Kidd comes across as being very discriminatory towards her own sex, when she says, â€Å"What's it going to do to him working for a woman?† This question implies that Mrs.Kidd doesn't believe in equality in the workplace and again reinforces her middle class traditionalistic views on a woman's place in society. Marlene's reply is a controlled sign of her frustration at Mrs.Kidd's ignorance towards the state of the modern workplace. I think that Mrs.Kidd's next lines show that Churchill doesn't wish to show her as an individual, but more as a part or possession of her husband, Howard. Marlene sympathises with Howard, saying that she'll be tactful and pleasant, but for Mrs.Kidd, this isn't enough, she takes it too far by saying, â€Å"I think it is different, because he's a man.† I think that this bold statement enrages Marlene, but she manages to bottle up her emotions. I think this is also used by Churchill to display to the audience Mrs.Kidd's naivety to the modern workplace. Marlene appears beleaguered in her response, â€Å"I'm not quite sure why you came to see me.† As she feels that Mrs.Kidd has not achieved anything positive and has merely made a fool of herself and her husband. Mrs.Kidd appears to have realised that she hasn't achieved anything, and is almost giving up, when she says, â€Å"I had to do something.† I think that Marlene attempts to sympathise with Mrs.Kidd, when she says, â€Å"I'm sorry he's taking it out on you. He really is a shit, Howard.† Because she uses derogatory language towards him, I think she is blaming Howard and trying to tell Mrs.Kidd that it isn't her problem entirely, and that Howard needs to deal with his own problems. Mrs.Kidd then tries to deploy another weapon, emotional blackmail, she says, â€Å"But he's got a family to support.† Implying that they need the money more than Marlene, who is a single woman. Then she suggests that Marlene gives up the job, saying, â€Å"It's only fair.† I think this inference sends Marlene into a state of shock as she replies, â€Å"Are you suggesting I give up the job to him then?† Mrs.Kidd thinks that Marlene has finally taken heed of what she has said and that she has succeeded in her quest to gain her husband the job. Marlene becomes confrontational and has no time for Mrs.Kidd, when Mrs.Kidd says, â€Å"I'm not asking.† Even though she blatantly is, to which Marlene replies sarcastically and goes on to tell her that, â€Å"If he doesn't like what's happening here he can go and work somewhere else.† Mrs.Kidd now becomes enraged and starts hurling abuse at Marlene, but the language has no effect on Marlene, who eventually says, â€Å"Could you please piss off.† Although this is abusive, I think that Churchill wants it to have the effect of displaying to the audience that Marlene is in control of the situation and is very calm and calculating in her response. I think that this scene bears great significance on the play as it displays Marlene's professionalism and ability to cope with the workplace and problems. The extract also illustrates intentions of satirizing the middle class of the time and the Thatcherists, like Marlene.

Why should the indigenous languages of Panama be preserved Research Paper

Why should the indigenous languages of Panama be preserved - Research Paper Example bout a half of the indigenous populations of the state, and are thus an important facet of the existing agitation for state recognition and subsequent preservation of indigenous languages. A majority of these tribes do inhabit administrative regions – Comarca indigenas – that are present in areas with considerable Indian populations (Indigenous Groups of Panama, 2014). Concerning these administrative regions, three main comarcas exist, which are equated to a province. Two others, which are smaller, are subordinate to another of the state’s provinces, hence being considered as equating to a municipality. The sheer presence of these five regions of administration, supporting the minority populations, which make up Panama’s indigenous people, ought to be enough reason for government concern and consideration. This is in respect to not only considering, but also protecting and further enhancing the rights of these indigenous populations; of which one avenue would be the preservation of their languages and/ dialects. These indigenous languages include the Ngà ¤be-Bugle and Kuna languages (spoken by the majority), in addition to the Embera, Wounaan, Naso-Teribe, and Bri-bri languages (Major Languages of Panama, 2014). Comprising of seven indigenous nations living within the Republic of Panama, as the agency – IWGIA (2012) provides, these include the Bugle, Kuna, Ngabe, Wounaan, Bri-bri, Embera and the Naso Tjerdi. As a minority, they have and continued being fundamentally influenced by the Spanish Influence traceable to the reign of the Spanish Empire in Latin America. As a result, Spanish (Latino) is the most-widely spoken of languages, not only in the Panama Republic, but the larger Latin American region. With the advent of Spanish colonization and influence role, the Catholic Church’s reach attesting to this being the fact that majority of Latin Americans are Catholics. This religious influence, augmented by Spanish socio-cultural, political and economic